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When George Washington was inaugurated President of the United States, the people saw him as the embodiment of the struggle for independence. Americans greeted him with parades, fireworks, speeches, congratulatory messages wherever he went.
In the period from May 1789 (immediately following his inauguration) to December 1790 (a year before the Bill of Rights became law), the President received thirteen letters from religious communities praising his leadership, congratulating him on his ascendency to the Presidency, and suggesting (some none too subtly) that the government create policies favorable to each group's rights and beliefs.
The Constitution itself only addressed the issues of religious liberties and the separation of church and state by stating in Article VI that "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States." During this period, Washington and other founders worked to write, refine, and pass the consititutional amendments known as The Bill of Rights.
These modifications to the core document were particularly critical to the religious bodies that had lacked full rights under colonial governments. Roman Catholics, Quakers, Jews, and other small Protestant sects had been subject to discriminatory laws restricting their civil and economic liberties, and each was eager to have the government – particularly the President – acknowledge and protect their rights.
In each case, Washington replied quickly, frequently borrowing phrases from the letters sent to him for his response. He consistently promised that "liberty of conscience" would be protected in the United States with one condition: that all "who demean themselves as good citizens" would be afforded the freedom to worship as they pleased without interference from the government.
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Introduction
This exhibit contains excerpts from correspondence between various religious entities (in the new United States)and President Washington. The surrounding notes are intended to place the letters/addresses in historical context.
The pieces are arranged chronologically, the earliest being about May of 1789 (Washington’s inauguration in NYC was end of April, 1789) to the Methodist Episcopal Church and the latest being to the New Jerusalem Church of Baltimore in 1793.
Acknowledgements
We have compiled the exhibit using materials available at Rotunda, an online Digital Scholarship project from the University of Virginia Press. These and other documents may be read in their entirety in The Papers of George Washington Digital Edition (ed. Theodore J. Crackel. Charlottesville: University of Virginia Press, Rotunda, 2007.ed.)
This extraction and compilation is derived from copyrighted materials and is not intended for duplication, publication, or distribution beyond educational use.
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